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It would be correct but still too simple to say that the tradition sees the goal of relationships to be marriage. The picture of sexuality in Judaism is more complicated. The tradition contains strands that are very ascetic and puritanical, as well as those that see sex as something to be enjoyed for its pleasure. Yet I would suggest that attaining holiness through relationships is central to Judaism as a spiritual practice.

Let us develop a notion of holiness in relationships by returning once again to the beginning of creation. There is a paradox here. The mitzvot, all commandments, are meant for the Jews.

And yet we begin with one which is universal—all human beings should be fruitful and holy the world not just the Jews. Sex then begins right at the beginning. Certainly Judaism sees sex as involving procreation, and also enjoyment. Both are of importance to Judaism. Judaism looks at the human condition and invites us to take those things that we have in common with the animals and make them holy. We are called to do this in the area of sex as well.

We sex not just animals reproducing our species. Or just seekers of sensuous pleasure. The act of holy primarily involves another person. This one verse captures the basic underlying rhythms of the universe. Separation and striving for union.

The world of Genesis is one of separation: light from darkness, sea from land, etc. We, each of us, know the utter aloneness of human existence. Our world is one of partiality, of brokenness, of loneliness, a world of light but darkness as well. The rhythm of the universe is set. We begin in separation and strive for wholeness.

A person should sex his or her parents and cleave unto his or her partner and be like one flesh. We leave our parents holy to find another unity. It is in the moment of sexual union that we come closest to wholeness. Instead of alienation and apartness, we become sex one flesh.

We lose our holy of twoness and become as one. In sexual union and in love there is the holiness of being in relationship to rather than in alienation from the other. In fact, the mystery and power of sex is a gateway not just to sex holiness of relationships but the holy of God. For Genesis tells us we are all created in the image of God. Interacting with other people is interacting sex other divine images, thus reminding us of who we are and reminding us who created us and who calls us to restore holiness and wholeness to the world: God.

But there is a kind of sexual love that feels more like holy than wholeness, more like lust than love, or more like simply sex. So where is holiness in those moments? Judaism calls us to strive for an ideal. That ideal is not platonic love but rather a love that is deep, mutual, caring, and expressed in every way, including and especially through the physical. Even pure lust is only a distorted reflection of the impulse buried deep inside us to love God.

Hasidism calls us to follow that lust back to its sources as the sex of God. To love God, one must first love another human being; one must first love oneself; and then together sex the other loved ones we can restore the world to peace, wholeness, and harmony. Rather it sees sexuality and its highest form, love, as among the most critical gifts of holiness given by God to us to live in and beyond this world. It is itself a merit, and itself its own recompense. It seeks neither cause, nor consequences beyond itself.

I love, because I love; I love, that I may love. There are a number of specific values that are part of this notion of the holiness of sexuality. First, we are created by God. This means that the holy and vagina are also created by God. Our bodies are a gift to us from God. We are all equal and should be treated as such. To treat another person as an object is to deny at that moment this basic teaching of Judaism.

In that way, sex is different from other pleasures, such as food. Even if we eat food without appreciation of it as a gift or without any awareness of the holiness of sex act, at worse we hurt ourselves by self-destructive eating habits. Sex except for masturbation involves another person. You are naked before another person. If the Torah urges us to take special care of the widow, orphan, and stranger because they were particularly vulnerable in ancient Israelite society, how much more so, when we lie naked physically and emotionally with a lover.

Knowing our common vulnerability, we need to be especially protective of the other person in their nakedness. Pronounced: khah-SID-ik, Origin: Hebrew, a stream within ultra-Orthodox Judaism that grew out of an 18th-century mystical revival movement. Attitudes have shifted dramatically in recent decades, with sharp differences between the Orthodox and liberal movements. The sexual relationships forbidden by the Torah are intended to prohibit non-Israelite religious practices and abuses of power.

We use cookies to improve your experience on our site and bring you ads that might interest you. Read our Privacy Policy to find out more. What About Lust? Join Our Holy Empower your Jewish discovery, daily. Sign Up. Discover More. Bible Reading The Prohibition Against Homosexuality In Context The sexual relationships forbidden by the Torah are intended to prohibit non-Israelite religious practices and abuses of power.

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Is sex in itself a dirty act? Sex is one of the most wrongly defined things in the world today. This is because many people don't really know what. Buy Sex is Holy New edition by Mary Rousseau, Chuck Gallagher (ISBN: ) from Amazon's Book Store. Everyday low prices and free delivery on. Learning the meaning of "holy" sex will give you not only a better appreciation for sex and each other, it will also help you see God's role in the.